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October 11 我们的小世界 最近春晓和彭坦结婚了。一直都喜欢春晓的,长得漂亮又有个性。后来听了他们的小世界那首歌也不错。 在网上看了他们公开的情书,读完之后挺感人。不管有没有爱人,看到他们之后心里会想,我也许会遇见这样一个人。真羡慕他们。。让人羡慕的爱情不是女模特嫁给男大亨或者hedge fund manager...而是找到你觉得对的人吧 hehe,我喜欢一见钟情的故事。。。完美的爱情就应该是一见钟情吧。 ![]() 春晓: 如果时光倒退六个月,我想我是另外一个男人。不,可以说是另外一个男孩。和今天的我相比,几乎相距了半个星球。仅仅的六个月!谢谢让我遇见了你,在一个最合适的时机。 大约在六个月之前,一次颁奖典礼的后台,我第一次见到你。在此之前我从没见过你的面孔。而第一次听到你的名字要再倒退一个月,那时我刚做了一首新歌,有朋友推荐一个叫"春晓"的人来唱,我还没来得及打电话给你,就在后台遇见了你。那时,我不知道你就是春晓。 一切都来的那么美妙和突然,你要了我的电话,你打给我。我发现你就是我要找的那个人。 我知道你不会理解成,"你就是我要找的那个唱我新歌的人。"打个比方,如果全世界的人都听不懂我的话,只有你能。说到这里,我想起了那些奇妙的事。 我和你都说,我们是来自另外一个星球的小孩,所以有时候我们会叽哩咕噜一些外星语。只有我们两个能听懂。每当你跟我说起一件事情,总是"#&^#^$,就那样……"就哪样?你没有任何描述,然而我能明白。有时候我也会说一些奇怪的方言,我从小到大在很多地方生活,脑海里有很多方言,时间长了它们会模糊,成了属于我自己的奇怪东西,但是你全都能听懂。是的,我们之间没有任何的隔阂,甚至有时候都觉得太快了。 我 接着说。你就是我要找的那个人。十几年来一直在找的,那个女孩。我以前写过很多很多歌,所有关于爱情的部分都是假想出来的。从我第一张专辑的"我的天 使",到后来所有为爱情写的歌,我在写的时候,其实脑海里都有一个假想的爱人。我不知道她是谁。我不知道她是不是存在。但是碰到你之后,我发现一切都对上 了。 与时间无关,我们在遇见的那一刻,已经注定有很深的感情了。虽然之前没有任何交集,但是我知道,所有的都是对的。所有的点滴,你的习惯,你说话的方式,我觉得都是那么自然,一点都不做作。其实我们从骨子里都觉得这很难得,那些不可思议的、常人无法理解的东西。我知道,越是这样,我们越是要,珍惜。 这副手链,是我亲手做的。用吉他的弦。每个金属的小珠子都是吉他的弦扣,我从认识你之后就开始攒这个东西。吉他弹废了把珠子换下来,我攒下它们,做成了这个手链。在我们刚认识不久,也就是第一个月的纪念日吧,我把它送给你。我想说,这些大大小小的珠子,应该就是我和你在一起之后经历的一些磨难吧。 我知道我和你在碰到彼此之前都是很自私的,那种自私是来源于一种自我保护,所以一直以来我们都很自我,所有的事情都认为自己是对的。我和你都有特别深 的这种性格。所以我们俩在一起,有过不少争执分歧还有吵闹。每一次吵闹,不管是大事还是小事,在我看来,它们都是磨难。但是,每一次吵闹之后我们就再也不 会犯同样的错误,那些磨难能更深层地教会我们怎么在一起生活。 我们在一起生活,不是为了让感情更深(我们早已经很深了),而是为 了互相学习。比如我们要学会,两个人面对一件事物可能存在不同看法,但是这个存在不会伤害到对方。这非常困难,但是我觉得现在已经越来越好,所以每一次特 别痛苦的挣扎都是很珍贵的,应该保留下来。于是我把那些大大小小的磨难穿起来,就是想说,无论怎样它们都不会真正拆散我们。 那条手链的坠子,是一个被雕刻成的天使。它是我一条项链上的,以前对我来说没有什么意义,它一直被摆在那里。遇到你之后,我突然觉得很有意义。于是我把它摘下来,做了手链的坠子。 你一定知道,你是我的天使;但是你未必知道,你给我带来了什么。 在遇到你之前,我一直希望成为一颗那样的树:像一把宝剑一样,一直往天上长,长的特别高,特别尖。我的个性是 特别尖锐的,不是向上,就是向下。如果事情好了,就会一直朝好的方向,快速地飞奔。如果不好了,就会控制不住地想摧毁,那种痛苦是非常深的。你来了以后, 当我在开始摧毁所有东西的时候,你会保护我。不会真的让我向下,摧毁一切。以前没有任何人能控制住我的这种情绪,只有你。 其实你也是,你的性格也有非常极端的一面。第一次让我有这种感觉后,我觉得我的责任特别重大。在你觉得混乱和崩溃的时候,我必须要牺牲和付出。这种感觉是以前从来没有过的。 我想说,遇到你以后,我愿意成为这样的树:不是特别高,不会那么尖了,但是枝叶非常茂盛。你让我学会,我要像一个男人一样去决定事,而不是只管舒服不舒服。这也是一种成长,这个成长只能是生命中最爱的那个人才能给你的。 其实要说,我们在一起的时间不算长,但是时间的长短和爱情的程度没有关系。也就是说,我们不是非要拿时间来证明什么,证明我们是真挚的或是什么。就好 像很多节日一样,情人节也好,什么也好,我觉得节日不会超越平凡,是平凡超越节日。所有的纪念日对于我们来说,只是一个点缀。我不会为了这些点缀去刻意做 些什么,最关键的还是平时在一起的那些,我不相信这个背后还有更伟大的。 我们经历的所有,热恋也好,平凡也好,我不认为这个背 后还有更冒险的东西。或许每个人对很多东西充满欲望,对物质是,对感情也是。可能看到别人的恋爱会觉得那个是不是更好,或者我的下一个女朋友会不会更漂 亮,人都会有这样的一个希望。其实这是一个特别荒诞的东西,如果你真的专注的话,你会发现,那背后鲜艳的东西都是假的,都是你想象出来的,其实你现在经历 的这个东西最鲜艳。 我觉得这种感受更小的时候明白不了,所以我跟你正好就是在一个特别对的时间和位置碰上了。之前经历的所有一 切,都是一定要经历之后才能碰到你的。如果不经历那些,是不可能有今天在一起的我和你。所以一切都是对的,这种感觉很踏实。我不会再顾虑了,不会再害怕, 不好了以后怎么办?我特别坚定,不会不好的。我们不会分开的。 我和你都说,我们是来自外星球的小孩,这一生是在这儿度过的,等这一生结束后,会去别的地方。我不能肯定下一生还能遇到你,所以这一生要好好度过。 你看,身边的很多朋友都结婚了,把感情用结婚来做一个见证。这正是我想说的:没有什么爱情是不凡的,它们最终都将走到一条最普通的道路上。 我们一定也会越来越平淡,因为爱情本就是平凡的,时间越长就越平凡。 我想用最简单的语言表述我的情感,因为没有什么比爱更单纯、更没有修饰了。希望我做到了。 你的 彭坦 亲爱的彭坦: 北京的冬天很冷,我在温暖地睡着。有你在我身旁,我知道,你在等待我醒来后的第一个吻。 我熟睡着。只有你知道,我是如此安全,还有那蠢蠢欲动的幸福。只是有些沮丧。有很多话我还没有来得及告诉你,你就先替我说了。所以这一次,等我醒来,我一定要告诉你,所有的一切。 你 不知道吧。第一次见你的那天,我在后台跟人说话。抬起头,看见一双特别白净的腿,穿一条短裤,下面穿着白球鞋。我喜欢特别干净的人。于是我抬头,看你。在 我见到你的时候,就是一瞬间,我觉得,"就是他"。我并没跟你说过,后来你告诉我,你同时也在心里想,"就是你。" 我戴着你亲手给我做的手链,它是你做的,那么它和所有的东西都不一样。手链的坠子是一个天使,你说过,我是你的天使。其实,我从第一天见到你就想说,你是我的天使。 我想说的一切,都是你想说的。我们的齿轮是合上的。觉得特别好。 有一天你非常高兴地告诉我,"太好了,终于可以和人一起分享喜欢的闷片了。"你并不知道,那正是我想说的。 我们都是不太爱说话的人,好在我们都懂对方。我们有别人不能了解的东西,而且是不用说的。所有的一切都是对的。 那些闷片是没法跟朋友一起分享的。朋友在一起要高兴啊,喝点酒啊,唱歌啊。看这种片子就会越来越DOWN,所以都是自己看。自从和你在一起,终于一起找到了乐趣。 朋友们说,他们怎么越看越配啊。你妈妈第二次来北京看我们的时候,说,"怎么这两人越来越像啊。"嗯,可能我们就是有一种气场,特别像。对事物的看法,价值观,还有我们的秘密。 很多时候朋友说,怎么这么难找,那个人。我说,这个不是追寻来的。等到来了,就知道了。 我们伸出左手,无名指上纹了一枚相同的戒指。是我生日那天,你送我的礼物。之前我有纹身,你没有。我不希望你有,除了戴戒指的地方。结果那天你就说,"我们在手指上纹一个吧?"我知道,你在奉献你,我也奉献了我。而它们一旦被刻下,就再也不会被摘掉了。 我们两个人都是演艺圈的人,你以前说这是个问题,人家希望看到的是不好的东西。但是,掉进爱情里,什么都不管了。这个时候,已经不在乎别人说什么了。因为觉得很安全,所以我们不害怕那些。 前几天看了一部片子,《南方公园》,一部大人看的动画片,每一集故事都很有道理。昨天看了一集就是讲爱情的。说真的碰到爱情的时候,你是奋不顾身的,完全没有原则的。如果你有理智的时候,可能那都不叫爱情。 我们都是很真实、很纯粹的人。 昨天胃不舒服了,突然疼的厉害,想让你照顾我。但你因为一天的通告很累,昨天睡着了,没有照顾我。早上醒来之后,你自责了一整天。还哭了。其实会哭的男孩是懂感情的。 我 特别幸福的时候,也会哭。有一次被你看到,你惊讶地问我,怎么了,是不是对你不够好?我说不是。可能正常的人是快乐的时候会笑,悲伤的时候流眼泪,但我不 是。就像我看北野武的电影,他非常暴力,但是他想要说的反而是恰恰相反的事情。我觉得人到了极致的时候,或者真正碰到很纯粹的东西,其实是一个相反的。其 实我那天是非常幸福的感受,我是一边哭一边写那篇博客的,其实我想表达的就是,很爱你。很深很深的那种爱。 以前也有过其它的感情,这次不一样。虽然时间那么短。但是这个完全跟时间没有关系。 现在知道,以前所有经历的,那一切都是为了现在而一定要经历的。 今年是我们的第一个情人节,其实它在我们心里不是特殊的一天,其实每天在我们心里都是情人节。某一天看了一场电影,或者发现一个特别美的画面,都是我们的情人节。它在我们的分分秒秒点点滴滴里。 我想说,我们一定会有未来的。一定会在一起的。等我们老的时候,可能还是这样,还是会这样爱。 可能是在二十五年之前,或者更久,我不能确定。我像一个在水中漂浮的摇篮中的婴儿,顺流漂到你的身边。你伸手接住了我。你看见我满足地睡着,安全无比。我终于相信,有种幸福是纯洁的,一点灰尘都没有。 你的 春晓 June 04 move毕业的感伤情绪,在收拾东西的时候终于感到了一些无奈。。。。 这复杂的情绪应该不是只有无奈吧。。。也许还有我们终于自由了吧 “也许是上帝给我一个试炼 ,只是这伤口需要花点时间
May 03 Angery China外国人从小就觉得龙邪恶,这不,又拿出来说事了。其实龙没那么邪恶,大家记不记得史瑞克Shrek I 里那只火龙多么渴望得到爱情呀,还爱上了shrek身旁的那只驴 We protect our nation from the ill attacks and prejudgments. but we won't be manipulated, won't be moved by the herd and march. we love our country soberly, and with dignity.
![]() May 1st 2008 The recent glimpses of a snarling China should scare the country's government as much as the worldCHINA is in a frightening mood. The sight of thousands of Chinese people waving xenophobic fists suggests that a country on its way to becoming a superpower may turn out to be a more dangerous force than optimists had hoped. But it isn't just foreigners who should be worried by these scenes: the Chinese government, which has encouraged this outburst of nationalism, should also be afraid. For three decades, having shed communism in all but the name of its ruling party, China's government has justified its monopolistic hold on power through economic advance. Many Chinese enjoy a prosperity undreamt of by their forefathers. For them, though, it is no longer enough to be reminded of the grim austerity of their parents' childhoods. They need new aspirations. The government's solution is to promise them that China will be restored to its rightful place at the centre of world affairs. Hence the pride at winning the Olympics, and the fury at the embarrassing protests during the torch relay. But the appeal to nationalism is a double-edged sword: while it provides a useful outlet for domestic discontents (see article), it could easily turn on the government itself. A million mutiniesThe torch relay has galvanised protests about all manner of alleged Chinese crimes: in Tibet, in China's broader human-rights record, in its cosy relations with repellent regimes. And these in turn have drawn counter-protests from thousands of expatriate Chinese, from Chinese within the country and on the internet. Chinese rage has focused on the alleged “anti-China” bias of the Western press, which is accused of ignoring violence by Tibetans in the unrest in March. From this starting-point China's defenders have gone on to denounce the entire edifice of Western liberal democracy as a sham. Using its tenets to criticise China is, they claim, sheer hypocrisy. They cite further evidence of double standards: having exported its dirtiest industries to China, the West wants the country to curb its carbon emissions, potentially impeding its growth and depriving newly well-off Chinese of their right to a motor car. And as the presidential election campaign in America progresses, more China-bashing can be expected, with protectionism disguised as noble fury at “coddling dictators”. China's rage is out of all proportion to the alleged offences. It reflects a fear that a resentful, threatened West is determined to thwart China's rise. The Olympics have become a symbol of China's right to the respect it is due. Protests, criticism and boycott threats are seen as part of a broader refusal to accept and accommodate China. There is no doubt genuine fury in China at these offences; yet the impression the response gives of a people united behind the government is an illusion. China, like India, is a land of a million mutinies now. Legions of farmers are angry that their land has been swallowed up for building by greedy local officials. People everywhere are aghast at the poisoning of China's air, rivers and lakes in the race for growth. Hardworking, honest citizens chafe at corrupt officials who treat them with contempt and get rich quick. And the party still makes an ass of the law and a mockery of justice. Herein lies the danger for the government. Popular anger, once roused, can easily switch targets. This weekend China will be commemorating an event seen as pivotal in its long revolution—the protests on May 4th 1919 against the humiliation of China by the Versailles treaty (which bequeathed German “concessions” in China to Japan). The Communist Party had roots in that movement. Now, as then, protests at perceived slights against China's dignity could turn against a government accused of not doing enough to safeguard it. Remember the ides of MayWestern businessmen and policymakers are pulled in opposite directions by Chinese anger. As the sponsors of the Olympics have learned to their cost, while consumer- and shareholder-activists in the West demand they take a stand against perceived Chinese abuses, in China itself firms' partners and customers are all too ready to take offence. Western policymakers also face a difficult balancing act. They need to recognise that China has come a long way very quickly, and offers its citizens new opportunities and even new freedoms, though these are still far short of what would constitute democracy. Yet that does not mean they should pander to China's pride. Western leaders have a duty to raise concerns about human rights, Tibet and other “sensitive” subjects. They do not need to resign themselves to ineffectiveness: up to a point, pressure works: China has been modestly helpful over Myanmar, North Korea and Sudan. It has even agreed to reopen talks with the Dalai Lama's representatives. This has happened because of, not despite, criticism from abroad. Pessimists fear that if China faces too much such pressure, hardliners within the ruling elite will triumph over the “moderates” in charge now. But even if they did, it is hard to see how they could end the 30-year-old process of opening up and turn China in on itself. This unprecedented phenomenon, of the rapid integration into the world of its most populous country, seems irreversible. There are things that could be done to make it easier to manage—including reform of the architecture of the global institutions that reflect a 60-year-old world order. But the world and China have to learn to live with each other. For China, that means learning to respect foreigners' rights to engage it even on its “internal affairs”. A more measured response to such criticism is necessary not only to China's great-power ambitions, but also to its internal stability; for while the government may distract Chinese people from their domestic discontents by breathing fire at foreigners, such anger, once roused, can run out of control. In the end, China's leaders will have to deal with those frustrations head-on, by tackling the pollution, the corruption and the human-rights abuses that contribute to the country's dangerous mood. The Chinese people will demand it. March 26 happiness the "quotes from the sex and the city" application of my facebook pops up fresh new juicy quotes everyday. Carrie: My Zen teacher also said: the only way to true happiness is to live in the moment and not worry about the future. Of course, he died penniless and single. March 04 不要太相信自己 憧憬未来意义不大如果你想展望一下自己的未来,还是三思而行好。美国哈佛大学的心理学家认为,当人们尝试着估计自己能从未来的经历中获得多大的乐趣时,他们已经错了。这就是所谓的“期望越大,失望越大”。 哈佛大学心理学教授丹尼尔·吉尔伯特认为:当人对未来充满憧憬时,那种感觉仿佛就像你已经在经历那一刻美好,但这不过是个想象的黑洞,无休止地融入我们毫无关联的期待与先入为主。 吉尔伯特教授与卡内基·梅隆大学的社会心理学家凯里·摩尔维吉最新合作,并于本月初在波士顿美国科学发展协会会议上公布的研究结果显示:我们用想象去涵盖未来,反而会抹煞自己对未来更为可靠的理性预测。 吉尔伯特做了个小实验,他邀请数名哈佛大学生到一个放有许多包薯片、沙丁鱼以及巧克力的实验室里。一组学生被想象一下进食这类食物的顺序,然后再吃;另一组学生则直接拿起这些零食就吃。“‘想象组’在真正吃之前都认为,吃完沙丁鱼再吃薯片,薯片将比吃完巧克力再吃的话更好吃一些,”吉尔伯特说,“那是错的。”不管学生们先吃的是薯片还是沙丁鱼或巧克力,实际情况都没差。薯片好不好吃,只在于薯片本身。
憧憬是个想象的黑洞 不要太相信自己
吃薯片跟我们人生中更为重要的大计又有何相干呢?试想一下,你正在犹豫不知道嫁给哪个情人好。如果你选了亲切实在的银行家,你是否会常常懊悔当初没有选浪漫到骨子里但是爱旅行多过爱你的艺术家? 等你适应了你所选择的生活,再去想象若与当初那位“弃选项”结婚会是什么样的情景,要么是想象不出来,要么是天马行空地胡思乱想了。“一旦你在生活中作出选择,没有被选中的选项将从你的生命中消失。”吉尔伯特2006年曾出版了一本叫《跋涉于幸福之上》的书,书中提及,当面对一个不二选择时,相比较还有其他选择的情况,人们往往在面对前者的结果时会更为开心。“恋爱与婚姻的区别正在于此。”吉尔伯特如是说。 在现实生活中,绝大部分情况下,正如吉尔伯特所说,“我们没有选择的道路在我们生活中消失的速度比我们想象的要快许多。” 所以,“当我们展望未来时,不要太相信自己的主观能动性。当然这并不意味着它永远是错的,只是不要太依赖于它。多停留,多问问,对你总没坏处。”这就是吉尔伯特所得出的结论。
参观了RBS的trading floor 后,总觉得trader 或者那些sales没什么大不了的。他们能做的我也能做,还去伦敦train两个月呢,不会也能学会了。和Stan说我完全可以胜任trading and sales的工作,他就说我over confident...
看来是不能憧憬太多。 June 21 Warrent QueenFor those who are easy to lost or whatever just for fun
and she's pretty...en and rich...
June 14 Marquis de Sade最近对他有点兴趣。其实是一本书中提到了他。他的“世界观”。。。ya, something serious
谁能猜到这是什么书
答对者奖励seafront 20元晚餐一顿。
btw, does anyone has the view of world same as this guy?
I guess nobody wants to say yes....
but what if you need to, you really really need to and have to
Donatien Alphonse François, Marquis de Sade was a French aristocrat and writer of philosophy-laden and often violent pornography. He was a philosopher of extreme freedom (or at least licentiousness), unrestrained by morality, religion or law, with the pursuit of personal pleasure being the highest principle. Sade was incarcerated in various prisons and in an insane asylum for about 32 years of his life (a year in Paris, 10 years in the Bastille, a month in Conciergerie, 2 years in a fortress, a year in Madelonnettes, 3 years in Bicetre, a year in Sainte-Pelagie, 13 years in an insane asylum, Charenton); much of his writing was done during his imprisonment. The term "sadism" is derived from his name.
from wikipedia
"Imperious, choleric, irascible, extreme in everything, with a dissolute imagination the like of which has never been seen, atheistic to the point of fanaticism, there you have me in a nutshell.... Kill me again or take me as I am, for I shall not change." The Marquis de Sade, Last Will and TestamentBy the time of his death, on December 2nd, 1814, the Marquis de Sade had given up fighting the inevitable. Though unchanged in spirit, he dutifully performed whatever was required of him, including writing a divertissement on the occasion of the 1812 visit of the Archbishop of Paris to Charenton, and distributing the holy bread on Easter Sunday, and other such acts to demonstrate his reform. The Marquis de Sade's personal journals and memoirs have been lost, and his letters were cautious. About his own writings he said:
To this day, the word 'sadism' is synonymous with cruelty. The acts depicted in his works: the beatings, bloodshed, torture and murder are all connected to his name. To some it may appear that the Marquis de Sade was a lone freak, an incredibly disturbed man who wrote the foulest sort of extreme erotica. On the other hand, one does not need to do much research to see that at the end of the eighteenth century, in Europe particularly, and in France, especially, it was a time of social upheaval and decadence in the most extreme of forms. It was a time of discovery and invention, with an upper class leeching off of the peasant population. The upper class motto in France during this time was "plaisir a tout prix ": pleasure at any price. April 11 "Happyness" for saleHave you checked out the movie--"pursuit of happyness" ?
It's a good one, although not that touching as the reviews told. Anyway, it is still a good story, inspiring and full of hope. At least it is a real story. If I didn't read the whole story, I could barely believe that it was true.
By Jia Lynn Yang, Fortune Magazine reporter
September 15 2006: 2:22 PM EDT (Fortune Magazine) -- In 1982, Chris Gardner was just another go-getter in the training program at Dean Witter's San Francisco office, making $1,000 a month. He was also homeless. Gardner couldn't afford both day care for his 20-month-old son, whom he was raising alone, and a place to live. So for a year he and Chris Jr. slept where they could - cheap hotel rooms in West Oakland, a shelter at a church in the Tenderloin, under his office desk, even, on occasion, the bathroom at the Bay Area Rapid Transit MacArthur station. He remembered the words of his mother, Bettye Jean Triplett, another single parent, who grew up during the Depression outside Rayville, La., where slavery was still a living memory: "You can only depend on yourself. The cavalry ain't coming."
So Gardner worked, making 200 calls a day to snag clients for Dean Witter. "Every time I picked up the phone," he recalls, "I knew I was getting closer to digging myself out of the hole." Within five years he had opened his own institutional brokerage firm in Chicago called Gardner Rich, which is still thriving today. Then, in 2002, a story on local TV set in motion a series of events that will culminate this December, when a movie based on his life, "The Pursuit of Happyness", hits the theaters, with Will Smith playing the lead role. Branding success
And that is just the beginning. At 52, Gardner has a new goal: to become a household name. "Oprah did okay," Gardner says of the woman who is clearly one of his role models. "She's helping people, and she's making a ton of dough." In May he released a memoir, which has the same title as the movie; it is now No. 7 on the Washington Post bestseller list. He has an agent at William Morris, a literary agent at Zachary Shuster Harmsworth, a publicist with Rubenstein PR, and a speaking contract with Keppler Speakers. He and Mark Clayman, an executive producer on the movie, have also formed a company called Chris Gardner Inc. to turn him into a brand. Among their ideas: another book, a CD of songs that have inspired him, a daytime talk show, and a reality-TV show with the same folks who did MTV's Real World, in which Gardner will lead a team of people into blighted neighborhoods to help families in need. On a hot late-July day in Chicago the humidity is stifling, and at the offices of Gardner Rich, a few blocks from the Sears Tower, the star of Chris Gardner Inc. is rustling through the papers on his desk. Gardner and his 14 employees work in a two-story building that looks like a squat glass box. The office décor is as distinctive as the boss's life story. Gardner's desk is a 12-foot-long gleaming metal tail wing of a DC-10. Mounted on the wall are two life-sized plaster elephant heads. Gardner, 6-foot-3 with a graying goatee, dresses in a style both breezy and impeccable: loose-fitting white linen shirt, cornflower-blue Bermuda shorts, and leather slippers. Gardner's quirks (he wears two watches, one on each wrist, to make sure he's always on time), his people skills, and his powerful personal story do have a made-for-TV resonance to them. Except that at this moment, as he smokes a Kool, he sighs and declares, "I'm tired of talking about myself." Right. Not only is he speaking to Fortune (and Entrepreneur, the San Francisco Chronicle, Tavis Smiley, and so on), but he has also booked 50 speaking appearances. It is only Gardner's willingness to talk about himself that makes his plans plausible. Sure, he's something of an operator. His period of homelessness -devastating at the time - has become the dramatic center to his life story, the part that makes people stop and listen. But his sincerity is also compelling. Gardner is using his personal history - plus his persistence and manifest charisma - to sell the sense of possibility that he never lost. The long road to success
Born in 1954 in Wisconsin, Gardner didn't know his father growing up, and his mother was married to an abusive man. At 18, Gardner graduated from high school and joined the Navy. He worked as a medic in North Carolina, then left the service in 1974 to work at a veterans' hospital in San Francisco. One day he saw a red Ferrari and, intrigued by the beauty of the car, asked the owner what he did for a living. Stockbroker, the man replied. From that moment, Gardner determined to become one too. In 1982 he started at the Dean Witter training program. By this time he was sharing custody of an infant son. But his girlfriend decided motherhood was not for her, and Gardner began raising his son alone. The boarding house where Gardner lived did not allow children, and he struggled to find an alternative - thus the long nights at the shelter or the BART bathroom. All the while Gardner held his job and slowly worked his way up and, by the end of 1983, into an apartment in what he calls "the ghettos of Oakland." He worked at Bear Stearns (Charts) as a broker for 3½ years before starting Gardner Rich. (There is no "Rich" at the firm, of which Gardner owns 75%. The rest is owned by a hedge fund. He picked the name because he considers Marc Rich, the commodities trader pardoned by President Clinton in 2001, "one of the most successful futures traders in the world." The two have never met.) The brokerage firm, with assets of $475,326 in its last financial statement, earns its revenues from commissions on trades it does for its institutional clients. Mellody Hobson, president of Ariel Capital Management in Chicago, which has done business with Gardner Rich for ten years, says it is "one of the top-tier firms we use for trading." Gardner eventually got his Ferrari but these days drives a jet-black Bentley. His son, Chris, is now 25 and trying to make his way into the music business. His daughter, Jacintha, 20, is a business student. For all his élan - he favors bespoke suits and Maui vacations - Gardner was a low-profile success story until late 2002, when a San Francisco TV station aired a segment about his occasional volunteer work at Glide Memorial Church, where he used to stand in line for food. Lynn Redmond, a television producer, saw the segment, looked up Gardner, and suggested he tell his story on ABC's newsmagazine, 20/20. "My first reaction was, 'Why me?' " Gardner says. "I was scared to death. My position was, if you want to do a piece about someone with some houses, some money, and toys, then no. But if you want to talk about someone who tried to do something with their life, with their family, and with their community, then I'm all for it." The show ran on Jan. 17, 2003. Watching that night was Clayman, 39, a TV-actor-turned-producer, who is now working with Gardner on other projects. In a pivotal moment, the camera crew brought Gardner and his son to the bathroom they slept in back in 1982. Standing inside, Gardner declared, "A lot of hard decisions were made right here about, "What are you going to do with your life?' " Fired by the idea of turning Gardner's story into a movie, Clayman showed the 20/20 clip to the producers at Escape Artists, who then sent it to Will Smith. "It made people come together and say, 'Let's go all out,' " says Todd Black of Escape Artists, which produced "The Pursuit of Happyness" (the curious spelling comes from a sign that Gardner saw when he was homeless). Gardner flew out to Smith's home in L.A. for dinner so that the actor could study him, an experience Gardner describes as "surreal." He spent as much time as he could on the set during the 59 days of shooting, though some scenes were difficult to watch. Driving through the streets of downtown Chicago in his Bentley, Gardner reflects on how the story of his life has taken on a life of its own. "Look, you know what I do know? All this could be real crazy," he says. "But I do believe, with all my heart, that some of the things that I had to go through were God's way of getting me ready for what He wants me to do." Hope is all you need
In other words, Gardner wants his story to inspire. And because he is at heart a businessman - he still runs Gardner Rich, though he has delegated much of the day-to-day management - he also has ideas on how to make money while doing it. "This one TV producer I was talking to told me, 'The next Oprah is going to be a man,' " he explains. When asked if he was the next Oprah, Gardner says cheerfully, "You never know." People are responding to his story. A table in Gardner's office is piled six inches high with letters - offers to speak, requests for political donations, and pleas for help from people who feel they can relate to Gardner's past. On occasion, Gardner will pick up the phone and call someone who has written in about a personal crisis. "I find myself saying over and over: 'Baby steps count. But you've always got to be moving forward,' " says Gardner, who usually limits his assistance to phone calls because he says hope is sometimes all another person needs. The Gardner gospel of persistence, progress, and faith is spreading--and the movie's not even in theaters yet. "His life is going to change a lot from what he knows," says Black. Gardner, too, can hear the rumbling of oncoming fame. It may not be the cavalry, but something's coming. March 04 Cinderella!看到这则消息,感觉像是王子要展开海选物色王妃, 心情很激动地说,尽管不关我什么事儿……who's the Cinderella?! 巴老要离开我们了吗?笑容可掬的他难道不准备换个大房子买辆新车吗?股神巴菲特正式宣布要物色接班人 管理投资王国 必须年轻有为 会投资不爱钱 中新网3月3日电 据香港星岛日报报道,在全球富豪榜上排第二位的“股神”巴菲特(Warren Buffett)周四在每年一度发给股东的信中有不寻常举动,正式宣布要物色接班人,希望能聘请一位或多位年轻有为的投资人才,接替他领导名下的投资基金。 巴菲特领导的巴郡公司(Berkshire Hathaway Inc.)周四公布业绩,○六年全年录得一百一十亿二千万美元,即每股盈利七千一百四十四美元,纯利大幅上升接近百分之三十,成绩骄人。 七十六岁的巴菲特一直为公司的前途作打算。他曾经说,公司已有一套既定计划,万一他今天便离世,便会应变,不会影响日常运作。不过,在最近一次董事会会议上,各董事们讨论有必要正式物色一位接班人,长远领导公司。 美国广播公司(ABC)报道,巴菲特也有这个意思,他心目中已有理想人选——比巴菲特年轻六年,现时担任Geico行政总裁的辛普森(Lou Simpson)。巴菲特称,辛普森投资经验丰富,问题是年纪不轻,他要极力游说股东们,毋须太担心辛普森的健康。 按照董事会去年十月通过的方案,万一巴菲特不能处理公司的职务,行政总裁和首席投资总监的职位将会一分为二,由两人出任。 巴菲特去年透露,公司内部有三位杰出候选人,有资格出任行政总裁。他说:“董事局知道他们是谁。万一我今晚身故,他们知道应该怎样做。”不过,市场人士更加关心的是,谁人会接替他指挥投资方面的工作。 将来接替巴菲特出任首席投资总监的人,重要任务之一是决定如何动用巴郡的三百八十三亿美元现金资产作投资。 虽然积极寻找接班人,但巴菲特强调无意在短期内退休。他谓:“好消息是:虽然我已七十六岁,但我感到非常好,健康很棒。” 另外,对于巴郡公司的新投资目标,巴菲特表示,公司业绩报告的第二十五页中,已交代了答案。不过,巴郡的业绩报告其实只有二十四页纸,并无第二十五页。巴菲特又开玩笑地说,他如果真的把投资的机密贴士泄漏给某人,事后也必会杀人灭口。 January 03 转载快乐与幽默带三个表 @ 2006年12月27日15:14有一年,我参加电视台录制的一个节目,节目开始之前,突然一个小伙子跑到台上,冲着台下喊:“大家好,我们节目马上开始了,一会节目开始,希望大家能够热烈一些,鼓掌的声音大一点。在开始之前,我们先练一下。好,我喊一二三,开始——”台下观众似乎没有什么心理准备,对这个人提出的要求好像没反应过来,台下响起了稀稀拉拉的掌声。小伙子显然不满意,继续鼓动大家:“如果观众看到你们这样,说明你们都不热情,今天来的都是热情观众,你们要把这份热情体现出来,让他们羡慕你们,好,再来一次,一二三——”“哗——”显然,掌声比刚才大多了,也热情多了。小伙子发现观众情绪调动上来了,趁热打铁:“好,你们表现得非常好,就这样,要表现出热情观众的风貌。你们能不能声音再大一点?”他冲着台下喊,台下观众回应:“能。”“好,我们再来一遍,记住,掌声要热烈,再来一遍,一二三——”台下的傻逼们掀起了雷鸣般的掌声,像某些人听完某个领导讲话一般。 画面是可以剪切的,我特别好奇,后来电视播放这台节目,我还看了一遍,原来把这段掌声放在主持人出场前,雷鸣般的掌声过后,主持人神采奕奕出场了。据说,这个小伙子的角色非常重要,已成了一门专业,称之为“领掌”,要不人类怎么是“领掌类”动物呢,就是这么来的。这倒可以理解,比如每年春晚,其实就是一个假大空集萃,尤其是掌声,我估计现场领掌的那个人比主持人的角色还重要。 于是我开始怀疑,咱们中国人是不是真的快乐,是不是真的有会心的一笑,甚至,是不是真的懂得幽默。 前几天,我采访一个相声演员,谈马季。他说:“马季最火的时候,在台上说什么台下都乐,比如马季说:好久没跟观众朋友们见面了,台下就是雷鸣般的掌声。”我印象中是这样,手头有一套《马季相声全集》,听了一些60年代和80年代的录音,发现,马季不抖包袱的时候大家也笑。我就琢磨,为什么观众爱笑?可能是马季长得比较富有喜剧色彩,所以人站在那里,还没张嘴就带出三分笑了。后来发现,还不仅仅是这个原因。我发现,那个时候的观众的心理,从心里往外就想笑,因为内心的快乐比较多,实际上跟相声是否幽默没什么关系,当然,你抖了个包袱,他会更乐。或者,那种场合、那种氛围,感染着你不想乐都不行。您什么时候看到一对相声演员出场之前有个领掌的人向观众交代:“一会马季先生抖包袱的时候,大家使劲鼓掌发笑。”那不是找抽么。 文革之前,全国人民都有一种感恩的心理,从旧社会过来,过上幸福生活,别的地方怎么样不说,作为首都北京,显然是幸福的,听相声反应那么热烈,很正常,那是发自肺腑的。那时候你到大别山或沂蒙山说说我看看,裤子都穿不上呢,哪有心思乐。 粉碎四人帮之后,听相声还有这种感觉,大家还有热情,还是听什么都笑,因为一场浩劫终于结束了,中国人终于可以过上正常的生活了,还是有种大难不死的感恩心里,我正好从70年代末期开始听相声,就是想乐,没别的原因。 所以,你不能否认的是,相声总是在政治动荡之后才会繁荣,国泰民安、歌舞升平的时候,它就一点也不可乐。这不是说相声本身的魅力有问题,而是,我发现中国人的的确确是没有幽默感的。很多幽默其实是种伪幽默,很多笑声使人们发自肺腑的笑声,60年代,你抖一个包袱,台下有100个人鼓掌发笑,今天,你抖一个相同的包袱,台下可能只有20个人鼓掌发笑。很多人认为,是那个包袱不可笑。这是一个方面,另一方面是现在已经有80个人感到不快乐了。中华民族不是个乐观向上的民族,当感恩心里没有了,从掌声中就能听出来他们是不是快乐。从对幽默的理解程度上,其实就能看出来一个民族的性格。简言之:有幽默感的人,知道快乐是什么,快乐的人,不一定知道幽默是什么。 我关注过一段时间中国各行各业重要人士平时说过的话,总结出来就是他们说话没有幽默感,不信你去查一查,上至国家最高领导人,下至平民百姓,说话都干巴呲啦的。以前朱鎔基说话还有点幽默感,他挺空前绝后的。 从民间文化角度来看,有幽默感的民间艺术也不多,京津、东北、陕西、四川等地的民间曲艺中能看到幽默感的存在,我没有专门研究过民间曲艺,但是了解过一些民间音乐,听着都挺苦难的。但曲艺不一样,它的表演是为了让人开心,所以必须增加喜剧效果,但你可能发现了,除了传说中的民间故事题材,更多表现的是奇、绝、怪,而不是幽默。 原来五百多种民间曲艺,现在死得差不多了,现在流行的都是娱乐,有几个是真正能把幽默表现得淋漓尽致呢?当全国人民看春晚就是为了看赵本山,这本身就足以说明幽默艺术在中国的丧失,如果赵本山不上春晚,这台晚会得到的骂声会翻两番。 六七年前,流行周星驰,周星驰的电影体现的不是幽默,而是戏剧夸张,他就是当时的胡戈,用恶搞、解构的方式达到喜剧效果。周星驰能被人接受,恰恰迎合了不懂幽默的人,所以流行了一个词:搞笑。笑,不是因为幽默效果让你自然产生发自内心笑出来的,而是因为它过度夸张对你造成了无法回避的刺激,你只能用笑来消解这种刺激,就是说:你的笑是被搞出来的,并不是发自内心的。如果那周星驰的搞笑和几十年前人们听相声似的状态相比,是被动与主动的变化,不管主动还是被动,人们都不懂幽默。 歌舞升平时期,中国人对幽默的需求并不强烈,有卡拉OK就够了。但就是在歌舞声平时期,互联网发达了,人们上网都干什么呢?除了看毛片,大概就是找乐子。你不提供乐子,人家怎么找?然后就有人开始为互联网提供乐子。多数乐子停留在低级搞笑的层次上,你真幽默了,他未必能看懂。 比如现在流行恶搞,2006年,除了《一只满头引发的血案》之外,我就再没看到第二个能让人看下去的恶搞。恶搞不是直接糟践别人的作品,那是需要智慧的。很多人把恶搞当成了时髦,不管什么东西都要拿来恶搞一下,结果恶搞越来越无聊,这反过来正好说明,中国人不懂幽默,把一个需要用智商创作的恶搞降到了阿甘的水平。但你也发现,这些无聊的恶搞很受欢迎,因为它能满足人无聊的需求,而不是满足人们对幽默的需求。 中国人是有智慧的,但是在幽默方面智慧的体现是很吝啬的。相反,在争斗、谩骂、挑拨、欺诈、使坏、虚伪……等方面都展现出中国人的高智商——都跟爱因斯坦差不多。这足以说明,我们这个统一的多民族国家,其实并不需要幽默,需要的就是勾心斗角,古代笑话方面的书不多,真正兴起也是在明朝之后,但关于勾心斗角方面的书可汗牛充栋。 两年前,我听到一个词:冷幽默。当时一个人给我演示什么叫冷幽默,讲了几个所谓冷幽默的段子。我听完后明白了,就是不就是说自己讲了一个无法让人发笑的段子,为了避免自己尴尬,给自己找个台阶下,然后叫冷幽默么。实际上,这个人可能想给人讲笑话,但是讲完了人家不笑,觉得自己挺傻逼的,然后叫冷幽默。冷幽默的流行,正好说明我们不懂幽默。 友情提示:本文中提到的不懂幽默的中国人,可能会伤及一些懂幽默的中国人自尊。肯定会有傻逼说:“我就懂幽默,你凭什么说中国人不懂幽默?”这一点我跟韩寒一个毛病,我也不喜欢用“大多数”“少数”“很多”之类的更不准确的限定词加在“不懂幽默的中国人”前面。一竿子打翻一船人,活该,谁让你丫非要跟他们在一条船上呢。
三表更新速度过快,一天好几篇。不过他好像就靠这个吃饭的。他还出书了,就叫《不许联想〉。没买。 September 12 A MOvie poster created by fickrIt's just created by the widget which is supported by Flickr probably. The creating process is very interesting and simple. Any computer fool like me can handle it. Although the main actress is not good-looking at all, this is a movie with very very deep thought! Tmrw is my mother's BIRTHDAY!!! HAPPY BIRTHDAY TO HER!
ok, celebrate tmrw. July 05 if Google owned everythingWhatever you think of them, it seems like Google is slowly conquering the World. But what happens when they finally claim victory, when the company owns absolutely everything? Show us life under a Google regime...
very interesting pictures, just see if you can get the point. some of them I can't, especially at the end of the webpage mentioning sth. about China. Do you know what it means? if yes, tell me http://www.b3ta.com/challenge/google/ June 08 stella tennant她是英国模特。为chaumet的皇冠拍广告,所谓演绎现代公主形象。我觉得她就是现代公主! sexy自不必说,关键是性感的脸上能分明让人感受得到清纯。她现在30多岁了,还有几个孩子,却还当着模特,真是不一般。有着皇室血统的她(据说爷爷是个公爵),为chaumet当代言人真是再合适不过了。 留着戴安那式的短发,脸上还有几分英气。vogue的模特portfolio里有她600多张照片,我只看了几十张,都很好看。 May 01 最后一句话挺逗的张五常:我往往给网上青年骂个半死,服不服?
【摘要】 无可置疑,与香港的青年相比,国内的青年——尤其是愤青——是不喜欢提出问题的。他们给我的感受,不是高傲,也不是无心向学,而是自以为是,以不知为知之,把世界看得太简单了。他们通常不知道问题的所在就提出自己的观点,对错分明,不考虑灰色地带,推理逻辑一塌糊涂。 中国经济界第一人张五常在发言 互联网无疑是人类的一个奇怪发明。对我们这些写稿先生,这发明提供了机会,也惹来是非。可不是吗?一篇专栏文章在刊物发表后,传到网上去,不几天扩散到无数网页。不知世界上有多少个中文网站。一位同学说,年多前我发表的《悼小凯》有一万四千个网页转载。搞不清「站」与「页」之分,但一篇文章于一「处」的点击少是数十,多达数万,逾十万的久不久出现。 自己不用计算机——没有兴趣,也懒得学。网上的言论是同学们提供的。同学说,区区在下的文章的点击率往往列前茅,可喜,但又说,往往给网上青年骂个半死,可悲!无所谓,但要是我没有横眉冷对万夫指之能,说不定早就一命呜呼。不用计算机,一于懒理,是生存之道。有时不懂先进科技是上帝的祝福。不管不读,但同学说的我有时喜欢「八卦」一下。同学说,有了互联网的发明,要成名易过借火。一个例子,有口皆碑的,是不久前香港某非经济学的教授说整个中国数不出五个真的经济学家,在网上传开了,立刻成名。以数人头算知名度,这位教授只一句就把圣诞权杀下马来。不可思议,也不能理解。知名度高不一定可喜。同学说,今天在国内要成名,法门是骂,骂、骂、骂——骂名人,骂国家。 从国内的网页看,凡骂国家多遭赞同,凡赞国家多遭责骂。这现象使在国内网上喜欢乱骂一通的青年被称为「愤青」——愤怒青年之谓也——也有好事之徒把「愤」字改为另一个谐音字,不雅,这里不便写出来。 香港的网站也有转载区区在下的文章的。同学说,香港网上客的意识与国内的很不一样:没有愤青,英语水平较高,论事较为客观。作为国际城市百多年,这区别不足为怪。但几天前的晚上我突然想到一个怪现象。那是香港网上的青年喜欢提问,但国内的却近于完全不问。为此我找两位常在网上跑的同学查询,一言惊醒梦中人,这两位大赞我的观察力,说果然如是:香港的网上青年喜欢提问而国内的差不多完全不问。 这是个严重问题。我曾经说过:学而不问非学问也。炎黄子孙的先天智能知名天下,但开放改革了四分之一个世纪,算得上是大师的出现,搞思想的远不及弹钢琴的,难道这与喜欢骂、喜欢发表意见、喜欢批评,但不喜欢问的新文化有关乎?我又想到自己在国内的大学讲话不下六十次的经验中,面对的学子一般不是愤青,但到提问时间,他们喜欢滔滔不绝地发表自己的意见,究竟要问什么我要他们再问才知道。 无可置疑,与香港的青年相比,国内的青年——尤其是愤青——是不喜欢提出问题的。他们给我的感受,不是高傲,也不是无心向学,而是自以为是,以不知为知之,把世界看得太简单了。他们通常不知道问题的所在就提出自己的观点,对错分明,不考虑灰色地带,推理逻辑一塌糊涂。 先天有幸,怎会有这样不幸的后天现象呢?想了好一阵,我的解释是愤青不问起于文革与思想教育。文革三十年前玩完了,但其后遗症可以隔代相传。那些霸气十足,有「清算」味道的文革意识,今天国内的青年有之。至于国内还在推行的思想教育,是教答而不教问。有点改进,但当年的思想教育,是要受教而不准问的。 告诉国内的青年一个秘密吧。你要在经济分析的内容上难倒我这个老人家,成功机会是零。但如果你提出一个天真的浅问题,有机会盲拳打死老师傅。当年我就是这样求学,这样杀出重围的。 (张五常二○○六年一月六日) April 08 gtalkPictures and themes March 26 贴首诗江村 杜甫 清江一曲抱村流,长夏江村事事幽。 自去自来堂上燕,相亲相近水中鸥。 老妻画纸为棋局,稚子敲针作钓钩。 但有故人供禄米,微躯此外更何求。 我最爱的诗了,阿杜点醒了我!闲适恬静,亦喜亦忧。微躯此外更何求。 March 21 nothinghttp://fjcb.blog.hexun.com/2813745_d.html I checked it out with 阿杜and泽井, found it pretty accrute in some extent. And we definitely taught 泽井 a lesson, that is telling him which should be remembered and which not. just for entertainment, anyway. March 07 55个好习惯可令世界更美好 (旧闻 )55个好习惯可令世界更美好
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德国《明星》画刊2月2日一期文章,认为55个好习惯可令世界更美好 。这55个好习惯是: 1、多吃时令蔬菜和水果。12月吃春笋、3月吃草莓会造成高速公路上的运输卡车拥堵。 2、给孩子读本故事书。这会使你们更亲近,并促进孩子的想象力。此外,这对孩子语言能力的开发也是不可或缺的。从未听过长辈讲故事的孩子说话晚,表达能力差。 3、在刷牙时把水龙头关上。否则每分钟会有5升水流进下水道。如此算来1个四口之家每次刷牙将耗费60升水,一年则可以注满109个浴缸! 4、了解一些关于你居住的城市的情况。像是参加一次环城游,你会了解到曾有哪些人住过你那条街、你那个社区或是你那座房子。 5、使用纸的两面。 6、购买公价产品。拿咖啡来说,如果你愿意为每杯咖啡多支付两分钱,那么你将为全球1亿以咖啡为生的人的生活带来决定性的改善。 7、喝自榨橙汁。 8、不要因以下建议的数量而气馁。你无需遵循所有的建议。只要记住你喜欢的那个并努力做到就可以了。这就已经有所帮助了! 9、使用菜篮子或是布口袋。一个塑料袋需要600年才能腐烂。而生产纸袋比塑料袋消耗更多的能源。 10、更多地购买生态棉服装。传统棉花田喷洒的杀虫剂占全球杀虫剂总用量的1/4。另外,一件传统T恤衫从灌溉棉花到生产需要2万升水。 11、把座位让给有需要者,在别人为你开门时表示感谢,驾驶时礼貌让行。这样你就会激励其他人做同样的事。 12、献血。医院每天需要大量的鲜血和血浆,但血却越来越少。 13、在度假时学几句当地语言。当地人会更加友善。 14、学讲至少一个(好的!)笑话。笑有益健康。而且微笑所需的肌肉只是皱眉所需的1/2。 15、将室内温度调低一度。这将节约6%的取暖费。 16、时不常地提早一站下车。半小时内你可以走3000步,并消耗大约100卡路里的热量。 17、更经常地购买生态肉。大规模畜牧是一个生态杀手:全球饲料生产和畜牧占了农业面积的近2/3。而且,偶尔放弃吃肉有益健康。 18、买一个保温杯。可带走的咖啡杯虽然可以回收再利用,但却没人这么做,因为成本太高。 19、使用再生手纸。每年有2500万棵树为了满足欧洲手纸市场而被砍伐。 20、参与到“全球村庄”活动中。登录www.nabuur.com网站,那里你可以看到近50个有着各种问题的亚非村庄,你可以给予直接的援助。 21、卖掉你的越野车。对行人而言它很危险。被撞行人无法从发动机盖上滚过,而是被彻底撞倒。另外这种车耗油量更大。 22、告诉你的邻居你的电话号码———以备他有不时之需。相应地,这也便于必要时邻居给予你帮助。 23、植一棵树。一株有20万片叶子的成年山毛榉每年可产生两个人一年所需的氧气。 24、花点时间与岁数比你大的人在一起。现在的老年人比以前更有能力也更愿意向年轻人传授他们的生活经验,这对双方都有益。你需要做的只是交流。 25、光顾卖报的流浪汉,并给他买杯热咖啡。 26、与爱人共同沐浴。这会很有情趣,促进爱意,而且省水。 27、在做饭时注意一下调味料。发达国家的人每年要吞下6到7公斤食品添加剂。其中只有1%是食物保存所必需的,剩下的只是令其更甜、更酸、更好看。 28、把废旧电器拿到回收站。电子垃圾含有大量的有毒物质,但也含有许多可以回收再利用的东西。 29、在限速30公里/小时的地方绝不超速。如果你时速达到50,而前面20米的路上有个小孩在跑,一场碰撞在所难免了。 30、不要将电器置于待机状态下,这会耗费不必要的电。 31、在住所附近买东西。光顾那些小商贩,他们让我们的城市更加多姿多彩。 32、尝试过没有电视的生活。研究证明,看电视过多会让年轻人肥胖、愚笨、病弱和忧伤。 33、看看你的钱是如何投资的。对此漠不关心的人也有可能通过买卖武器赚钱。摩根士丹利投资银行发现,在社会形象与环保方面被视为典范的企业股票表现往往好于正常水平。 34、购买未经动物测试的化妆品。每年欧洲仍有3.8万只动物死于此类实验。 35、利用因特网进行有意义的活动。 36、用鲜花装点门前道路两旁树木周围的小环境。 37、购买生态牛奶。 38、在看到右翼极端分子闹事时大声呼叫,并立刻上去帮助制止。2005年具有右翼极端主义色彩的身体损伤事件上升了22%,而这还只是警方的统计数字。 39、花时间聆听。许多矛盾因我们聆听技能的荒废而产生。而这十分简单:你只需要什么都不说。 40、给鞋子重新钉个掌,而不是买双新的。这么做既省钱还可以帮助街口的鞋匠维持生计。 41、重温一下你的急救知识。等急救医生赶到平均需要11分钟。这相当快了,但有时还不够快。这时,如果掌握简单的技巧,任何一个实施急救者都可能挽救一个生命。 42、在屋顶上安装太阳能热水器。 43、更多地与全家人一起吃饭。这会增强家庭的凝聚力,而且孩子的饮食也会更健康。 44、了解一些有关其它宗教信仰的东西。这方面的知识会使人与人更容易和平相处。 45、等洗碗机满了后再使用。一周少用一次洗碗机,一年则可节省1000升水。 (我们可以拓展成洗衣机) 46、把等水温合适时放掉的水用来浇花,或者至少偶尔这么做。 47、参观一次本国的世界文化遗产。门票的每分钱都会被用于遗产维护。 48、利用与议员交谈的时间。每个人都有表达政见的权利。 49、盖一个人造巢箱。在高楼林立的城市中,鸟儿缺少栖息的地方。 50、将垃圾扔进垃圾箱。 51、使用环保电。平均每月只需多花2欧元。 52、下次开会时如果你有不同意见,把它说出来。 53、下次短途旅行时放弃坐飞机。仅从汉堡到柏林往返一次,每位乘客所带来的二氧化碳排放量就高于一台冰箱一整年的排放量。 54、使用节能灯。 55、不要被偏见所左右。弄清事实的真相,把它用作反击的武器。 ----------------------------------------------------------------------------------------------------
如果找不到生活的意义,就从这些小事做起吧
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